MANIFESTO Version.01
The commercial
religion and the religion of commerce
a constructed space that is always in
construction
God
– script – worship – icons – commerce (product)
A
set of beliefs held by a specific group of believers can be branded as a
“religion” if those shared convictions define the communal rituals and the
personal practices of the group members. While the purpose of structured religions
seem to be the provision of an answer to the reason of the existence of the
human condition, the practice of religions tends to elaborate on the purpose by
incorporating cultural and historical traditions organized in a way to create a
set of practice guidelines to govern the human behavioural patterns. From those
elements, icons are drawn such as, in Christianity, the characters in the
stories foretold (Jesus, Mary, the saints …etc) and equivalently elements
translate into icons (the cross, the dove representing the holly spirit, the
lamb representing Jesus….etc).
In
the age when literacy was scarce, icons were almost imperative to set reference
points with which one can understand and interpret the teachings. However, in a
contemporary setting such requirement, rationally, should diminish. Yet it did
not. It is possible that the teaching passed down by many generations promoted
those icons as holly, so we are programmed to perceive them as such and we have
psychologically redefined their purpose. It is also possible that the human
obsession of the physical subconsciously prevents us from letting go of the
tangible representation to the favour of the intangible idea. Either way, we
have elevated the physical icons to the level of the idea it represents. Is it
possible that deep down inside, some pagan weeds still managed to survive in
many of us? I wonder. But an interesting observation is that this fact has not
gone unnoticed, and commercialism has crept onto this fact by giving us a
variety of those icons in different shapes, sizes and colours. Such
phenomena is not exclusive to Christianity, but is also observed in many
structured religions (the Buddha, the picture and miniatures of the Kabb’a and
the dome of the rock for Muslims, the David Star for Jews…etc).
I would call that “Commercial Religions”.
Commerce
(product) – icons – worship – scripture - God
Commercialism
is the new world’s religion. With its own icons (Prada, BMW, Starbucks, Ipod),
sacred rituals (consumerism, plastic surgery, latest trends), space of
worship(Selfridges, Harrods), scriptures (vogue, wallpaper), God (Money, Social
Status, beauty). Keeping the definition of religion as “A set of beliefs held
by a specific group of believers can be branded as a “religion” if those shared
convictions define the communal rituals and the personal practices of the group
members” there is no reason that commercialism should be excluded as a religion
in itself.
The
world we live in is not isolated. With a globalized world and multicultural
cities the modern sacred space should be democratic and should not be devoted
to a single religion. Multi religions spaces do exist in airports, some public
buildings …etc. but, unlike churches, mosques, synagogues or temples, multi
faith prayer rooms are minor and consequential in nature. Hardly an icon but a
good candidate to become one. As a preliminary idea for the purpose of this
manifesto, I propose that the new structure should have a primary pure form to
avoid attachment of historical stigmatism and not to be associated with any
established religion. Building on the idea of a democratic space, I propose the
shape of a circle or preferably a sphere as it has no beginning or end, devoid
of any hierarchy. The structure should benefit from an open plan where function
can be defined and redefined using movable elements. The open plan can be
extended to an open section whereby floors can also be tailor-made with movable
constructible elements. The flexibility does not only make the space adaptable
to existing structured religions, but also to the new religion of Commerce
(exhibition space).
