December 2008 Archives


I have become a little confused. I want this plan to be diff. from the other to show the stark change between the levels but I am afraid it is becoming to much of a blanket treatment of each level without them interconnecting enough. Any suggestions would be really appreciated.
Reference:

Hieronymus Bosch

My reference for interesting slab use is Jean Renaudie.
What do you guys think?

The image shows a a scale comparison between the Moskova Bank Site and the Vatican. I will rewrite the story with more programmatic detail once I have made more progress with the design. They are informing each other at the moment.
This is a rough rough first pass at the story behind the programmatic developments of proposal.
The red brick walls of the
Kremlin once housed both Rulers of Russia, one political, the other spiritual. In
1652 the Patriarch of Nikon felt that his residence in the small church of the
Deposition of the Robe was not grand enough for him. He ordered his residence within
the Kremlin to be extended and create the Palace of the Patriarch with its
integral church of the Twelve Apostles. The building of the Palace of the
Patriarch was a physical demonstration of the power of the Church. This avocation
of the supremacy of
The denial of the Patriarch’s
power was strengthened by the rejection of religion by the Soviet Party. The repeated destruction and iconoclasm of
all religious iconography continued until 1943 when Stalin softens towards the
Church after WWII. When, in exchange for
churches humanitarian work the Patriarch was given a working residence in
Today the Patriarch still resides
in the suburbs of
The church spires which
once dominated the
Today there is a once
again a shift in power and a change in perception. The Patriarch has regained
his seat of power. Believing his distance from the Kremlin a hindrance, he
declares the reconstruction of the Cathedral Christ Our Saviour as evidence of
a growing nostalgia for
The new container will be
a formal manifestation of the renewed connection between church and state. Working
as a constant reminder of the destruction that the church has been subjected to
it will reinstate the institution to its former glory, dominating the view of
the



